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The Spirit of Aloha

The following article is part of THE HANA HOU SERIES found at www.holoholo.org

The Spirit of Aloha © 1999 Kawika Sands

In the beginning A (pronounced "ahh"), the eternal light giver, created Namaka O Ka Hai (the great power of the sea). But A saw the seas were alone, so he freed the force Pele. Pele created the lands. To keep them above her jealous sister, she constantly renewed them. The people who found these lands named it Hawai`I hailing it as a place of blessed "alo" or "aloha" meaning "in the presence of A." Life in old Hawai`I was a spiritual experience. There was aloha everywhere; in the people, plants, animals, rocks and reefs.

Even in the canoes and paddles and the tools used to make them. But aloha is more than a word, it's a way of life. If there is life, there is mana, goodness, and wisdom. If there is goodness and wisdom in a person, there is a god-quality. One must recognize the "god of life" in another before saying, "Aloha." It means mutual regard and affection and extends warmth in caring with no obligation in return. It's the essence of relationships in which each person is important to every other person for collective existence. It's to hear what is not said, to see what cannot be seen and to know the unknowable.

To say, "Aloha," to another with indifference is blasphemous, just as saying, "Mahalo," ungraciously is profane. Therefore, when one says, "Aloha," to another, one must mean it sincerely. If you are angry with someone, you must cleanse away all ill feeling before saying, "Aloha." It is said, and given, freely and without condition or expectation and with the realization that it may not be returned but it is given without regrets nonetheless. It is this concept more than any other that distinguishes the Hawaiian culture. It also allows an outrigger club and its members to grow and thrive.

A club's leaders, more than any other, should understand, and be possessed of, this concept. It is not enough to be in charge; one must lead by example. Aunty Pilahi Paki described it in this unuhi laula loa:

Akahai: kindness, expressed with a feeling of tenderness,

Lokahi: unity, expressed with a feeling of harmony,

`Olu`lu: agreeable, expressed with a feeling pleasantness,

Ha`aha`a: humility, expressed with a feeling of modesty,

Ahonui: patience, expressed with a feeling of perseverance.

These are the traits that express the charm, the warmth, the sincerity, the generosity, and the love of an intangible substance or spirit known to many in Hawai I nei as "ALOHA."

Aloha is appropriate when it comes to your hoa wa'a (canoe mates) and as your competitors. Every race is an occasion for the celebration of team spirit, meeting the challenge of competition, the test of determination, and the solidarity of club pride. So how do these traits apply?

Akahai: Kindness. Help others where you can; let others help where possible. Remember to give credit where credit is due and do not take credit at another's expense.

Lokahi: Unity. Unity is to a club, what water is to a farmer. Take away a club's unity, and the club becomes a lifeless desert. By maintaining club unity you maintain a common goal and individuals are possessed with a common motive.

`Olu`olu: Agreeable. Commend in public; condemn in private. Remember a good judge of character corrects what he hears by what he sees, a bad judge of character corrupts what he sees by what he hears.

Ha`aha`a: Humility. Pride brings destruction; humility brings honor. If you are humble, you consider yourself the servant of others. You do not act or feel superior to others. Remember that a leader who excels in employing others, humbles himself before them.

Ahonui: Patience. Never remember small fault; never forget small favors. The development of patience challenges the strongest by the minute to break away and take the easy road. It is something to admire and respect in someone, but often over looked because patience is hidden in all of us.

• Tying ti leaves to the canoe brings good luck.

• Don’t step over the boats at any time; walk around the canoe. Stepping over a canoe brings it bad luck. Respect the competition’s boats as well.

• Refer to canoe parts by their Hawaiian names.

• Each canoe should be treated with the respect of a living person.

• Do not sit in the boat on dry land (except for instruction), as the canoe is considered sacred and part of you. Treat the canoe as a person.

• Do not swear or argue in or around the canoe. This brings bad luck and slows the canoe.

• Before each race the team gathers to give blessings and prayers of hope and thanksgiving.

• After each race the teammates greet each other and congratulate them on the race.

• When the canoes are on dry land, the nose of the canoe should point to the water. The early Hawaiians did this out of respect for the canoe and its spirit.

RESPECTING YOUR OUTRIGGER

The following article is part of THE HANA HOU SERIES found at www.holoholo.org

Respecting Your Outrigger © 1999 Kawika Sands

RESPECTING YOUR OUTRIGGER (or Outrigger 101)

1. Respect every canoe as a family member. From the time a canoe is made and blessed, the canoe becomes an entity unto itself. Care for it as a loved one by maintaining it before setting out to sea and cleaning it after you return. Never sit on, or step over, a canoe (exceptions are sometimes made for dry-land training or demonstration purposes). If you must, support the hull along the kua`e/keel (the center line along the outside/bottom of the hull) in a way that will distribute the weight evenly to avoid placing too much stress at any one point. In Hawai`i, it is believed that to step over another is to cut their life shorter, therefore, the same applies to your canoe.

2. On land, the canoe always faces the ocean. This relates back to ancient Hawai`i when canoes were frequently used to repel attacks from other islands. "Stacking" is sometimes necessary to accommodate available space (placing the ama of a subsequent canoe on the `iako of a previous canoe).

3. Care should also be taken for the area surrounding the canoe. Pick up opala (rubbish) on and around your paena wa`a (canoe landing), halau wa`a (canoe house), or auha (canoe shed). Put things away that need to be stored without being asked. - Hoe aku i ka wa`a (literal meaning: move ahead the canoe; figurative meaning: do your share).

4. Everyone helps when the canoe is being carried, covered, cleaned or cared for. This includes loading and unloading the canoes, covering or storing them, cleaning them and washing them down with fresh water (especially the lashings) when they are dirty or after practice, and checking all parts of the canoe before and after practice. This applies to every member of the club from the first time novice to the president. From ancient times, whenever there was a large undertaking, everyone would help by doing whatever he or she could. The strong would do the work, the old would offer encouragement and advice, and the young would bring the water and food, but everyone would participate. - A`ohe hana nui ka alu`ia. (No task is too big when done together).

5. Customarily, a prayer is always said before every launching no matter how long or short the voyage. The prayer needn't be long and perhaps not in Hawaiian, nor does it have to be religious in nature. Doing so helps center the crew mentally and spiritually (no religious reference).

6. On water, avoid standing, arguing and swearing in the canoe. Standing is rarely a good idea for stability and safety reasons anyway. Arguing and swearing only serves to upset the entire crew's efforts and create animosity instead of aloha. Avoid tracking dirt and sand into the outrigger when you climb aboard. -`Ike aku, `ike mai, kokua aku, kokua mai. Pela iho la ka nohana `ohana (Recognize others, be recognized, help others, be helped. Such is a family relationship).

7. Learn the particular duties that go along with the seat you sit in. Once you step into a canoe you are part of a team. Therefore every hoa wa`a (canoe mate) must work together by doing his share. The only way to know what is expected of each member is to have clearly defined assignments before hand. -Komo mai kau mapuna hoe (Dip your paddle in. Join in the effort.)

8. See to it that personal issues are put to rest quickly instead of letting them collect and fester in your mind. Remember; what happens on land, stays on land, what happens at sea, stays at sea. Show respect, enthusiasm and commitment to your hoa wa`a by arriving on time to practice (steersmen, coaches and other leaders should ALWAYS arrive early). -A leader is never on time, he is always early.

9. Take the time to study and learn the proper Hawaiian names and pronunciation of the things you use. On this issue, if you choose to use English (usually the case), or Tahitian, etc. that is entirely fine. But if you choose to use Hawaiian terminology, take care in its pronunciation (and use). Many Hawaiian words have multiple meanings or have different meanings if pronounced incorrectly. Lest you be guilty of `olelo ho`ohepa (idiot talk).